Fung Chi Wood

Basic Infomation

Full-time priest of Diocese of Western KowloonHong Kong Sheng Kung Hui (the Hong Kong Anglican Church)
Present post : Associate Priest at St. Thomas’ Church (since Jan. 2019)Former directly-elected Legislative Councillor, Hong Kong (1991-95)
Married, with two sons.

  • 1956  Born in Hong Kong, baptized at Holy Trinity Church, Diocese of Hong Kong & Macau (Anglican); confirmed in 1973.
  • 1979  Bachelor of Science, University of Hong Kong
  • 1982  Master of Divinity, Chinese University of Hong Kong
  • 1982  Ordained deacon, Diocese of Hong Kong & Macao (the Anglican Church in Hong Kong)
  • 1983  Ordained priest, Diocese of Hong Kong & Macao (the Anglican Church in Hong Kong)
  • 1981-87  Founding member & Executive Member, Student Christian Movement of Hong Kong (2005 -now  Chaplain)
  • 1981-84  Member of Youth Committee, Christian Conference of Asia.
  • 1984-87  Member of Commission on Public Policy, Hong Kong Christian Council
  • 1986  Convener, Joint Conference For The Shelving Of The Daya Bay Nuclear Power Plant (comprises of 116 NGO’s, leads a large social movement in Hong Kong that collected 1.04 million signatures asking for the shelving of the Daya Bay Nuclear Plant in China, the Plant is just 50 km from Hong Kong.)
  • 1986-92  Executive Committee Member, The Conservancy Association (an environmental group in Hong Kong)
  • 1987-90  Member of Secretariat, Joint Committee On The Promotion Of Democratic Government
  • 1988 – 2001  Founding Member & Executive Committee Member (1996-98 as Chairman, 1998-now as Vice Chairman), Church Workers Association (ceased operation in 2001)
  • 1988-91  Member of District Board, directly elected
  • 1988 Dec.  Hunger strike for 50 hours asking for a more democratic government, this triggered off a historical marathon hunger strike lasting for one month.
  • 1990-94  Founding Member & Central Committee Member, United Democrats of Hong Kong
  • 1991-95  Member of Regional Council, directly elected
  • 1991-95  Member of Legislative Council, directly elected
  • 1989 – now  Member (91-94 Executive Committee Member), Hong Kong Alliance In Support Of Patriotic Democratic Movement Of China
  • 1994 – 99  Founding Member (Central Committee Member 1994-96), The Democratic Party (at present, friend of Democratic Party)
  • 1995 – 99  member, The Frontier (2001-02 friend of The Frontier, 2002-04 member, 2005-now Friend of Frontier)
  • July  2002 – Jan.2004  Executive Committee Member, The Frontier
  • 1997 – now  Board Member, Hong Kong Voice of Democracy (ceased operation from 2003)
  • 1998 – 2000  Founding Member, Democracy 2000 (ceased operation in 2000)Sept. 2000 – 02  established Mount Olives ( weekly public meetings on Christian faith and society, ceased operation in 2002)
  • Jan. 2001   Convener, Social Democratic Forum (ceased operation in April 2002)July 2003 – 04   member, Anti-Tung Solidarity (ceased operation in 2004)
  • Sept. 2001 – 04  Convener, Committee For Peace Not War (ceased operation in 2004)June 2002 – now   Executive Committee Member, Power For Democracy
  • June 2004 – now  Board Member, People’s Radio Hong Kong

About me

I am Fung Chi Wood, a pastor, activist and politician dedicated to advocating for social justice and democratic principles in Hong Kong. My journey in activism began in my youth, fueled by the challenges and inequalities I witnessed in my community. This early exposure ignited my passion for making a difference, leading me to pursue higher education in political science and public administration.

Throughout my career, I have served as a legislative council member, where I championed causes close to my heart, including labor rights, education reform, and environmental protection. My work in the legislature has always been guided by a deep commitment to improving the lives of my constituents and fostering a more just and equitable society.

In addition to my legislative efforts, I am actively involved in grassroots movements and civil society organizations. I firmly believe in the power of community engagement and the importance of building a participatory democracy where every voice is heard and respected. My involvement in these movements has brought critical issues to the forefront and inspired many to join the cause for justice and equality.

My philosophy is grounded in the belief that true progress comes from dialogue, persistence, and unwavering ethical standards. I am proud of the work I have done and the impact it has had, but I am equally inspired by the new generation of activists who continue to push for change.

As I look to the future, my commitment to advocacy remains as strong as ever. I am dedicated to continuing the fight for human rights, political freedom, and the rule of law in Hong Kong, and I remain hopeful that together, we can create a better, more equitable world for all.


Links

  • What Does the Bible Say About Predestination vs. Free Will?

    What Does the Bible Say About Predestination vs. Free Will?

    In discussing predestination and free will, many people tend to strongly prefer one side to the extent that they virtually…

  • Who Are “the Cloud of Witnesses” in Hebrews 12:1?

    Who Are “the Cloud of Witnesses” in Hebrews 12:1?

    Hebrews 12:1 states, “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything…

  • Who Was Diotrephes in the Bible? Unveiling His Troublemaking Role

    Who Was Diotrephes in the Bible? Unveiling His Troublemaking Role

    Diotrephes is mentioned in a single passage in the Bible, specifically in the brief letter of 3 John. He was…

  • Understanding the Biblical “Sign of Jonah”

    Understanding the Biblical “Sign of Jonah”

    The phrase “sign of Jonah” was used by Jesus as a typological metaphor for His future crucifixion, burial, and resurrection….

  • Was John the Baptist Truly Elijah Reborn?

    Was John the Baptist Truly Elijah Reborn?

    Matthew 11:7–14 records Jesus addressing the crowd about John the Baptist, asking, “What did you go out into the desert…

  • Understanding the Valley of Achor’s Biblical Significance

    Understanding the Valley of Achor’s Biblical Significance

    The Valley of Achor, located northwest of Jericho on Judah’s northern border, holds significant biblical history. This is where the…

  • How many angels are there?

    How many angels are there?

    In the Bible, only three angels are named: Gabriel (Daniel 8:16), Michael the archangel (Daniel 10:13), and Lucifer, the fallen…

  • Meaning and Significance of Jehovah-Jireh Explained

    Meaning and Significance of Jehovah-Jireh Explained

    “Jehovah-Jireh” is one of the many names of God found in the Old Testament. Translated from YHWH-Yireh, it means “The…

  • What is the meaning of an upside-down cross?

    What is the meaning of an upside-down cross?

    The upside-down cross, or inverted cross, is a symbol with a long history and, in modern times, different meanings. As…

  • 強積金非健全的退休保障計劃

    強積金非健全的退休保障計劃

    自香港基督教協進會曾於一九八零年倡議香港政府設立中央公積金,經過了足足二十年的爭論,香港政府終於決定於今年十二月一日正式推行「強制性公積金」(簡稱「強積金」)。   「強積金」是政府與主宰香港事務之工商界妥協的結果,對本港辛勞地工作了一生的低薪人士來說,只是杯水車薪,「強積金」實難以保障他們在年老時享受起碼的生活水平,更遑論較優遊的生活。   首先,「強積金」的強制性供款上限設得太低,它先規限以僱員月入港幣二萬元作為最高入息供款水平,按僱員薪酬,每月由僱主與僱員各供款百分之五。根據這規定,一位月入一萬元(香港現今入息的中位數)的市民,在他供款三十年後退休,連同賺取的利息和扣除通貨膨脹的因素,以今天購買力計算,他可取回約五十萬元。以香港人的平均壽命七十九歲來說,那位市民退休後每月只會有約二千二百元過活,這數目遠較現時的貧窮線(中位入息數字一半,即五千元)為低。以香港物價之高,市民勞碌一生後所過的生活,比接受綜援者更貧困,我們於心何忍?事實上,香港有一半勞動人口現時的月入在港幣一萬或以下。   其次,現在所設立的「強積金」,起碼三十年後才發揮些微作用,對於快要退休的人或中年人,絕無幫助。   第三,政府預算「強積金」第一年的供款便已達到一百億元,三十年後,更累積至高達一萬億元。對於私人公司管理如此龐大的數目,政府可有足夠的監管嗎?事實上,在「強積金」的推廣及運作上,最大的得益者是否只是銀行、證券公司、互惠基金經理、保險業從業員……?  或曰,基於增進香港的國際形象,特區政府必須設立一項全人的社會保障計劃,以符合《經濟、社會和文化權利國際公約》的要求。可惜,「強積金」遠低於國際的標準,也不能令每位香港市民享有上述公約第九條「全面社會保障包括社會保險」的規定。特區政府此時設立「強積金」,主因可能是盡量減輕其「公共援助」的財政承擔。過去五年,政府在此項開銷上已增加近九成。   香港人口愈趨老化,是不爭的事實。一九九九年,超過六十五歲的人口為數已近七十萬,約佔人口百分之十。二十五年後,老人比率將上升至百分之二十,即在九百萬市民中,有一百八十萬名老年人。以香港整體社會來說,今天每五名就業的市民,便要間接供養一位退休人士。二十年後,這比例將上升至三比一!   毫無疑問,香港需要一個健全的退休保障計劃,但「強積金」絕非這樣的一個計劃。其實特區政府可力排眾議,重新引進於一九九四年嘗試推行由政府直接辦理的「老人退休計劃」(Old Age Pension Scheme, 或OAPS)。這計劃雖然有許多不盡人意的地方,但起碼可使所有退休或失業人士,隨時隨地可享受比貧窮線稍高的生活水平,過著較具人性與尊嚴的生活。